God’s Zeal for His Own Glory

GOD’S ZEAL FOR HIS OWN GLORY

God chose his people for His glory (Eph. 1:4–6, 12, 14)

God created us for His glory (Isa. 43:6–7)

God called Israel for His glory (Isa. 49:3; Jer. 13:11)

God rescued Israel from Egypt for His glory (Ps. 106:7–8)

God raised Pharaoh up to show His power and glorify His name (Rom. 9:17)

God defeated Pharaoh at the Red Sea to show His glory (Ex. 14:4, 17, 18)

God spared Israel in the wilderness for the glory of His name (Ezek. 20:14)

God gave Israel victory in Canaan for the glory of His name (2 Sam. 7:23)

God did not cast away His people for the glory of His name (1 Sam. 12:20, 22)

God saved Jerusalem from attack for the glory of His name (2 Kings 19:34; 20:6)

God restored Israel from exile for the glory of His name (Ezek. 36:22–23, 32)

Jesus sought the glory of His Father in all He did (John 7:18)

Jesus told us to do good works so that God gets glory (Matt. 5:16; 1 Pet. 2:12)

Jesus warned that not seeking God’s glory makes faith impossible (John 5:44)

Jesus said that He answers prayer that God would be glorified (John 14:13)

Jesus endured His final hours of suffering for God’s glory (John 12:27–28; 13:31–32; 17:1)

God gave his Son to vindicate the glory of His righteousness (Rom. 3:25–26)

God forgives our sins for His own sake (Isa. 43:25; Ps. 25:11)

Jesus receives us into His fellowship for the glory of God (Rom. 15:7)

The ministry of the Holy Spirit is to glorify the Son of God (John 16:14)

God instructs us to do everything for His glory (1 Cor. 6:20; 10:31)

God tells us to serve in a way that will glorify Him (1 Pet. 4:11)

Jesus will fill us with fruits of righteousness for God’s glory (Phil. 1:9, 11)

All are under judgment for dishonoring God’s glory (Rom. 1:22, 23; 3:23)

Herod is struck dead because he did not give glory to God (Acts 12:23)

Jesus is coming again for the glory of God (2 Thess. 1:9–10)

Jesus’ ultimate aim for us is that we see and enjoy His glory (John 17:24)

Even in wrath God’s aim is to make known the wealth of His glory (Rom. 9:22–23)

God’s plan is to fill the earth with the knowledge of His glory (Hab. 2:14)

Everything that happens will redound to God’s glory (Rom. 11:36)

In the New Jerusalem the glory of God replaces the sun (Rom. 21:23)

For more on this subject, visit Desiring God.

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Westminster Wednesday

THE WESTMINSTER LARGER CATECHISM

Question 5:

Q. What do the Scriptures principally teach?

A. The Scriptures principally teach, what man is to believe concerning God, and what duty God requires of man (2 Tim. 1:13)

 

question 4

 

THE WESTMINSTER CONFESSION OF FAITH

Chapter I: Of the Holy Scripture

V. We may be moved and induced by the testimony of the Church to an high and reverent esteem of the Holy Scripture. And the heavenliness of the matter, the efficacy of the doctrine, the majesty of the style, the consent of all the parts, the scope of the whole (which is, to give all glory to God), the full discovery it makes of the only way of man’s salvation, the many other incomparable excellencies, and the entire perfection thereof, are arguments whereby it does abundantly evidence itself to be the Word of God: yet notwithstanding, our full persuasion and assurance of the infallible truth and divine authority thereof, is from the inward work of the Holy Spirit bearing witness by and with the Word in our hearts.

 

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For more on this subject, please visit the Systematic Theology page.

 

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A God-Centered Doxology

A GOD-CENTERED DOXOLOGY

“It is our theology that is fueling our doxology. It is what we believe that adds gas to the fire upon the altar of our hearts that ignites our passion for God and increases our love for God… it is our knowledge of the truth that is enlarging our hearts and giving us greater love and devotion for God… ” (Steven Lawson)

For more on this subject, please visit the Systematic Theology page.

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Westminster Wednesday

THE WESTMINSTER LARGER CATECHISM

Question 4:

Q. How does it appear that the Scriptures are the Word of God?

A. The Scriptures manifest themselves to be the Word of God, by their majesty (Hos. 8:12; 1 Cor. 2:6–7, 13; Ps. 119:18, 129) and purity (Ps. 12:6; 119:140); by the consent of all the parts (Acts 10:43; 26:22); and the scope of the whole, which is to give all glory to God (Rom. 3:19, 27); by their light and power to convince and convert sinners, to comfort and build up believers unto salvation (Acts 18:28; Heb. 4:12; Jam. 1:18; Ps. 19:7–9; Rom. 15:4; Acts 20:32): but the Spirit of God bearing witness by and with the Scriptures in the heart of man, is alone able fully to persuade it that they are the very word of God (John 16:13–14; 1 John 2:20, 27; John 20:31).

QUESTION 3

 

THE WESTMINSTER CONFESSION OF FAITH

Chapter I: Of Holy Scripture

IV. The authority of the Holy Scripture, for which it ought to be believed, and obeyed, depends not upon the testimony of any man, or Church; but wholly upon God (who is truth itself) the author thereof: and therefore it is to be received, because it is the Word of God.

ARTICLE 3

 

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The Glory of God

THE GLORY OF GOD

“The pre-eminent passion in God’s heart is His own glory. God is at the center of His own affections. The supreme love of God’s life is God. God is pre-eminently committed to the fame of His name. God is Himself the end for which God created the world. Better, still, God’s immediate goal in all He does is His own glory.” (Sam Storms)

For more on this subject, visit the Systematic Theology page.

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Soli Deo Gloria

HELL AND THE GLORY OF GOD

“God has created a universe in which his mercy has meaning precisely because it does not nullify his justice. In order for God to be just and extend mercy, he must keep his promise to punish transgression. In the Bible’s presentation of the true story of the world, God upholds justice at the cross and in hell. Jesus died on the cross to establish God’s justice and ensure that those who repent of sin and trust in Christ receive mercy that is also just. God punishes the wicked in hell to uphold justice against all who refuse to repent of sin, glorify him as God, and give thanks to him.” (James Hamilton)

For more on this subject, visit IX Marks.

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God’s Glory the Chief End of Man’s Being

GOD’S GLORY THE CHIEF END OF MAN’S BEING

“God is independent altogether, and self-sufficient. This is his royal prerogative, wherein he infinitely transcends all created perfection. He is of himself, and for himself; from no other, and for no other, ‘but of him, and for him, are all things.’ He is the fountain-head; you ought to follow the streams up to it, and then to rest, for you can go no farther. But the creature, even the most perfect work, besides God, it hath these two ingredients of limitation and imperfection in its bosom: it is from another, and for another. It hath its rise out of the fountain of God’s immense power and goodness, and it must run towards that again, till it empty all its faculties and excellencies into that same sea of goodness. Dependence is the proper notion of a created being—dependence upon that infinite independent Being, as the first immediate cause, and the last immediate end. You see then that this principle is engraven in the very nature of man. It is as certain and evident that man is made for God’s glory, and for no other end, as that he is from God’s power, and from no other cause.” (Hugh Binning)

For more on this subject, visit the Systematic Theology page.

 

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Soli Deo Gloria

ALL TO THE GLORY OF GOD

“Paul saw something in Jesus Christ, something that made him willing to give up everything in order to know Him. He saw that Jesus is more valuable than money or education or health or ease or fame or fortune or reputation. And because he saw this, he did not think himself shortchanged in any way by gaining Christ and losing everything else.

The mid-twentieth century martyr, Jim Elliot, was thinking the same thing when he wrote, ‘He is no fool who gives what he cannot keep in order to gain what he cannot lose.’

In our self-centered, entertainment driven, modern American culture we desperately need to recover this vision of the greatness and glory of God in Jesus Christ. As we do, and as we contemplate what it means to know God through Christ, we will inevitably begin pursuing His glory by making it our aim to demonstrate His great worth in every area of our lives.” (Tom Ascol)

For more on the subject, visit Founders Ministries.

 

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