The Everlasting Righteousness of Christ

THE EVERLASTING RIGHTEOUSNESS OF CHRIST

“The Lord Jesus Christ brought in this righteousness, as he wrought it out for sinners upon the cross… A new and a living way was to be opened to the Holy of Holies, for poor sinners, by the blood of Christ. But I do not think that the expression, brought in, is to be limited to this sense, though I suppose it is the primary one; it implies not only Christ’s bringing it into the world, as promulgating, and having it written in the word of God, and as having wrought it out for sinners in his life, and on the cross… All that Christ hath done, all that Christ hat suffered, all Christ’s active obedience, all Christ’s passive obedience, will do us no good, unless by the Spirit of God, it is brought into our souls. As one expresses it, ‘An unapplied Christ is no Christ at all.’ To hear of a Christ dying for sinners, will only increase your damnation, will only sink you deeper into hell, unless we have ground to say, by a work of grace wrought in our hearts, that the Lord Jesus hath brought this home to us.” (George Whitefield)

For more on this subject, please visit the Systematic Theology page.

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The Foolishness of the Gospel

THE FOOLISHNESS OF THE GOSPEL

“Man’s part is only as the recipient of a gift, planned, purchased and provided by Divine initiative and action alone. When a sinner stands in the judgment, his only hope of salvation is found in the perfect righteousness of Jesus Christ, imputed to him apart from any human effort or work. Justification is not the result of man’s co-operation with the grace of God; it is rather a result of divine initiative. It is reliance on Jesus Christ alone for salvation, by faith alone obtaining salvation. We receive the imputation of Christ’s righteousness, his holy obedience to the Law of God, in utter dependence upon his sacrifice for our sins made at Calvary.” (Jim Renihan)

For more on this subject, visit The Institute of Reformed Baptist Studies.

 

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Reformation Essentials

REFORMATION ESSENTIALS

“According to Scripture, God declares a person righteous before that person actually begins to become righteous. Therefore, the declaration is not in response to any spiritual or moral advances within the individual, but is an imputation of the perfect righteousness that God immediately requires of everyone who is united to Christ by faith alone. When a person trusts Christ, that very moment he or she is clothed in his perfect holiness, so that even though the believer is still sinful, he or she is judged by God as blameless.” (Michael Horton)

For more on this subject, visit Modern Reformation.

 

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Solus Christus

THE ALL-SUFFICIENCY OF CHRIST

“Before God’s judgment seat… [we] stand before God with no righteousness of our own whatsoever—we have only Christ. Indeed we have died, and Christ lives in us, so that we too will live in eternity with him. As such, our justification rests in Christ alone—who died the death we should have died and lived the life we needed to live. Nothing is left over for us to complete; Christ has done it all. He is our all-sufficient Savior.” (S.M. Baugh)

For more on the subject, please visit the Systematic Theology page.

 

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Sola Gratia

GRACE ALONE

“The Reformers maintained that the sinner is saved by the grace of God, His unmerited favor, alone. This doctrine means that nothing the sinner does commends him to the grace of God, and that the sinner does not cooperate with God in order to merit his salvation. Salvation, from beginning to end, is the sovereign gift of God to the unworthy and undeserving. As Paul wrote to the Corinthian Christians, who were inclined to boasting: ‘Who sees anything different in you? What do you have that you did not receive? If then you received it, why do you boast as if you did not receive it?’ (1 Cor. 4:7). No one can ever stand before God and say, ‘Look at me and at what I have done!’ God is no one’s debtor, not least in matters of salvation (Rom. 11:35).” (Guy Waters)

For more on the subject, visit the Systematic Theology page.

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