Notable & Newsworthy

Here are the links and stories for the day…

Get R.C. Sproul’s “Acts: You Will Be My Witnesses to the End of the Earth” (St. Andrews Expositional Commentary) for 50% OFF from Westminster Bookstore

Get Iain Duguid’s “Esther/Ruth” and “Daniel” (Reformed Expository Commentaries), and “Ezekiel” (NIV Application Commentary) for only $20 (73% OFF) at Westminster Bookstore

Get Richard Phillips’ “The Masculine Mandate: God’s Calling to Men” for up to 50% OFF from Westminster Bookstore

Get Timothy Witmer’s “The Shepherd Leader at Home: Knowing, Leading, Protecting, and Providing for Your Family” for up to 50% OFF from Westminster Bookstore

Enter to win some autographed books by Mike McKinley from 9 Marks, The Good Book Company, and 20 Schemes

Enter to win a stack of books by Kevin DeYoung, Greg Gilbert, Tim Chester, and Duane Litfin from Crossway, Rethink Mercy, and 20 Schemes

Get the Southern Baptist Theological Seminaries’ “A Guide to Expository Ministry” for FREE

Get Kevin DeYoung’s “Crazy Busy” for just $3.99 for Amazon Kindle

Get Charles Quarles’ “Buried Hope or Risen Savior?” for just $0.99 for Amazon Kindle

Get R.C. Sproul’s “How Then Shall We Worship?: Biblical Principles to Guide Us Today” for just $2.51 for Amazon Kindle

Get R.C. Sproul’s “Pleasing God: Discovering the Meaning and Importance of Sanctification” for just $3.03 for Amazon Kindle

Get R.C. Sproul’s “God’s Love: How the Infinite God Cares for His Children” for just $3.03 for Amazon Kindle

Get R.C. Sproul’s “The Promises of God: Discovering the One Who Keeps His Word” for just $3.03 for Amazon Kindle

Get Paul Tripp’s “Broken-Down House: Living Productively in a World Gone Bad” for just $1.99 for Amazon Kindle

Get Tedd & Margy Tripp’s “Instructing a Child’s Heart” for just $1.99 for Amazon Kindle

Get Tedd Tripp’s “Shepherding a Child’s Heart” for just $1.99 for Amazon Kindle

Problems within the Reformed Church in America cause many to leave the denomination

A superb article by Nick Batzig on the dangers of theological controversy

Various Southern Baptists share their eschatological and millennial views

Download the new Journal of Biblical Manhood and Womanhood for FREE

Rebecca Vandoodewaard shares some wise biblical counsel for raising daughters

“We must think right thoughts of God if we would worship him as he desires to be worshiped, if we would live the life he wishes us to live, and enjoy the peace which he has provided for us.” (B.B. Warfield)

“When men talk of a little hell it’s because they think they have only a little sin and believe in a little Savior.” (Charles Spurgeon)

Please take some time to browse the rest of this site (you’ll find a number of pages in the tabs above). There are a large number of articles, FREE e-books, and book recommendations for your enjoyment. Check out the Pastoral Theology page or Apologetics page first. Soli Deo Gloria!

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What Does Sola Scriptura Mean?

WHAT DOES SOLA SCRIPTURA MEAN?

“The Reformation principle of sola Scriptura has to do with the sufficiency of Scripture as our supreme authority in all spiritual matters. Sola Scriptura simply means that all truth necessary for our salvation and spiritual life is taught either explicitly or implicitly in Scripture. It is not a claim that all truth of every kind is found in Scripture… [it is] the perfect and only standard of spiritual truth, revealing infallibly all that we must believe in order to be saved and all that we must do in order to glorify God. That–no more, no less–is what sola Scriptura means.” (John MacArthur)

For more on this subject, please visit the Systematic Theology page.

 

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According to the Word of God

ACCORDING TO THE WORD OF GOD

“If we take heed to our way in the light of God’s Word, we will consider seriously where our way will end… The fact is that a holy God must punish sin and, for Christ’s sake, reward the godly. Again it is the Word of God which gives the necessary perspective, not only on this life, but also on the eternity which lies beyond it. And the Word shows us the one, narrow, way to heaven–through Jesus Christ, the crucified Redeemer–although it is so much despised by those who want to believe that they are thoroughly up to date in their thinking. They may be up to date, but that is of no advantage when their thinking is wrong.” (Kenneth Macleod)

For more on this subject, please visit the Pastoral Theology page.

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When Life is Reduced to a Choice

ABORTION AND THE BIBLE

“Ever since the Supreme Court decided against the unborn, abortion as a medical practice has been widely accepted in American society. But does the legalization of abortion in the eyes of the government make it right in the sight of God? To answer this question, one must begin by determining God’s view of the human fetus. Does He consider the fetus a person or mere protoplasm? If the Bible fails to grant personhood to the unborn fetus, then perhaps the premature extermination of such life is morally inconsequential. But, if God’s Word demonstrates that the unborn fetus is indeed a person, then abortion is nothing less than murder (Gen. 9:6; Ex. 20:13).

A number of Bible passages make it clear that God regards conception as the moment at which personhood begins. Job 10:8–12 and 31:13–15, for example, attribute divine value and human qualities. Psalm 139:13–16 similarly exalts God for His creative work in the fashioning of the unborn baby. Isaiah 49:1–5, Jeremiah 1:4–5, and Galatians 1:15–16 all note that God can work in the lives of His chosen servants even before they are born. Furthermore, Luke 1:41–45 documents the emotional joy of the unborn John the Baptist when Mary visited Elizabeth. And Psalm 51:5 points to conception as the beginning of a person’s sinful nature. None of these things would be possible if personhood did not come until after birth.

In some passages, the Bible speaks of an unborn child in the same way that it does of those who have been born—thereby showing that God views them both the same way. For example, in Exodus 21:4 and 21:22 the same Hebrew word translated ‘child’ or ‘children’ is used, despite the fact that verse 4 refers to a postnatal child while verse 21 refers to an unborn life. The New Testament also uses the same Greek word for life before birth (Luke 1:41, 44) as it does for life outside the womb (Acts 7:19). It is not surprising, therefore, to learn that the unborn are often described in the same ways as those who are born (Gen. 25:22–23; Job 31:15; Isa.44:2; Hos. 12:3). For that matter, the prophet Jeremiah notes that had his death been prenatal, the womb would have been his grave (Jer. 20:17); and the prebirth death of one of God’s prophets cannot be equated with the death of a nonperson.

Scripture further espouses the fact that all human persons are the offspring of other human persons. After all, Genesis 1:24–25 decisively mandates that each ‘kind’ within creation is to reproduce solely after its own ‘kind.’ The procreation of existing human persons, therefore, is limited solely to the generation of new human persons. In other words, via the reproductive process, it is impossible for existing persons to even produce a nonperson.

God’s image in man (see Gen. 1:26; James 3:9) is particularly attacked by abortion. After all, abortion not only destroys the image of God in the fetus by killing the baby, but also disregards God’s command to multiply His image in future generations by terminating the reproductive process. In the end, because the fetus results from two persons, each made in the image of God, Scripture indicates that he or she is also a person found in God’s image.

The Bible overwhelmingly argues for the personhood of the prenatal fetus, while simultaneously denouncing the horrible murder of unborn humans (cf. Ex. 21:22–23). When all the facts are in, abortion may have been legalized by the Supreme Court, but it cannot be viewed as anything less than a direct assault on the moral law of God.” (Bill Shannon)

For more in this subject, please visit the following sites:

 

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