Westminster Wednesday

THE WESTMINSTER LARGER CATECHISM

What Man Ought to Believe Concerning God…

Question 7:

Q. What is God?

A. God is a Spirit (John 4:24), in and of himself infinite in being (Ex. 3:14; Job 11:7–9), glory (Acts 7:2), blessedness (1 Tim. 6:15), and perfection (Matt. 5:48); all-sufficient (Gen. 17:1), eternal (Ps. 90:2), unchangeable (Mal. 3:6), incomprehensible (1 Kings 8:27), every where present (Ps. 139:1–13), almighty (Rev. 4:8), knowing all things (Heb. 4:13; Ps. 147:5), most wise (Rom. 16:27), most holy (Isa. 6:3; Rev. 15:4), most just (Deut. 34:2), most merciful and gracious, long-suffering, and abundant in goodness and truth (Ex. 34:6).

 

QUESTION 6

 

THE WESTMINSTER CONFESSION OF FAITH

Chapter I: Of the Holy Scripture

VII. All things in Scripture are not alike plain in themselves, nor alike clear unto all: yet those things which are necessary to be known, believed, and observed for salvation are so clearly propounded, and opened in some place of Scripture or other, that not only the learned, but the unlearned, in a due use of the ordinary means, may attain unto a sufficient understanding of them.

 

ARTICLE 6

 

For more on this subject, please visit the Systematic Theology page.

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Westminster Wednesday

THE WESTMINSTER LARGER CATECHISM

What Man Ought to Believe Concerning God…

Question 6:

Q. What do the Scriptures make known of God?

A. The Scriptures make known what God is (Heb. 11:6), the persons in the Godhead (1 John 5:17), His decrees (Acts 15:14–15, 18), and the execution of His decrees (Acts 4:27–28).

 

Question 5

 

THE WESTMINSTER CONFESSION OF FAITH

Chapter I: Of the Holy Scripture

VI. The whole counsel of God concerning all things necessary for His own glory, man’s salvation, faith and life, is either expressly set down in Scripture, or by good and necessary consequence may be deduced from Scripture: unto which nothing at any time is to be added, whether by new revelations of the Spirit, or traditions of men. Nevertheless, we acknowledge the inward illumination of the Spirit of God to be necessary for the saving understanding of such things as are revealed in the Word: and that there are some circumstances concerning the worship of God, and government of the Church, common to human actions and societies, which are to be ordered by the light of nature, and Christian prudence, according to the general rules of the Word, which are always to be observed.

 

ARTICLE 5

 

For more on this subject, please visit the Systematic Theology page.

 

Recommended reading: