The Inspiration and Authority of Scripture

THE INSPIRATION AND AUTHORITY OF SCRIPTURE

“it remains true that Scripture and its authority, in the most profound and central sense of the word, is not obscure but clear, namely, in the manner in which it teaches persons to understand themselves, the world, history, and the future in the light of the God and Father of Jesus Christ. It is on account of this clarity of the Scripture that it is an ever-flowing well of knowledge and life and that it teaches wisdom to the simple. And it is on account of this clarity and this purpose of the Scripture that it can be identified with the Word of God, that it has unconditional authority, and that it is the infallible foundation for faith.” (Herman Ridderbos)

For more on this subject, please visit the Systematic Theology page.

 

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Westminster Wednesday

THE WESTMINSTER LARGER CATECHISM

What Man Ought to Believe Concerning God…

Question 7:

Q. What is God?

A. God is a Spirit (John 4:24), in and of himself infinite in being (Ex. 3:14; Job 11:7–9), glory (Acts 7:2), blessedness (1 Tim. 6:15), and perfection (Matt. 5:48); all-sufficient (Gen. 17:1), eternal (Ps. 90:2), unchangeable (Mal. 3:6), incomprehensible (1 Kings 8:27), every where present (Ps. 139:1–13), almighty (Rev. 4:8), knowing all things (Heb. 4:13; Ps. 147:5), most wise (Rom. 16:27), most holy (Isa. 6:3; Rev. 15:4), most just (Deut. 34:2), most merciful and gracious, long-suffering, and abundant in goodness and truth (Ex. 34:6).

 

QUESTION 6

 

THE WESTMINSTER CONFESSION OF FAITH

Chapter I: Of the Holy Scripture

VII. All things in Scripture are not alike plain in themselves, nor alike clear unto all: yet those things which are necessary to be known, believed, and observed for salvation are so clearly propounded, and opened in some place of Scripture or other, that not only the learned, but the unlearned, in a due use of the ordinary means, may attain unto a sufficient understanding of them.

 

ARTICLE 6

 

For more on this subject, please visit the Systematic Theology page.

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