Westminster Wednesday

THE WESTMINSTER LARGER CATECHISM

What Man Ought to Believe Concerning God…

Question 7:

Q. What is God?

A. God is a Spirit (John 4:24), in and of himself infinite in being (Ex. 3:14; Job 11:7–9), glory (Acts 7:2), blessedness (1 Tim. 6:15), and perfection (Matt. 5:48); all-sufficient (Gen. 17:1), eternal (Ps. 90:2), unchangeable (Mal. 3:6), incomprehensible (1 Kings 8:27), every where present (Ps. 139:1–13), almighty (Rev. 4:8), knowing all things (Heb. 4:13; Ps. 147:5), most wise (Rom. 16:27), most holy (Isa. 6:3; Rev. 15:4), most just (Deut. 34:2), most merciful and gracious, long-suffering, and abundant in goodness and truth (Ex. 34:6).

 

QUESTION 6

 

THE WESTMINSTER CONFESSION OF FAITH

Chapter I: Of the Holy Scripture

VII. All things in Scripture are not alike plain in themselves, nor alike clear unto all: yet those things which are necessary to be known, believed, and observed for salvation are so clearly propounded, and opened in some place of Scripture or other, that not only the learned, but the unlearned, in a due use of the ordinary means, may attain unto a sufficient understanding of them.

 

ARTICLE 6

 

For more on this subject, please visit the Systematic Theology page.

Recommended reading:

What Does Sola Scriptura Mean?

WHAT DOES SOLA SCRIPTURA MEAN?

“The Reformation principle of sola Scriptura has to do with the sufficiency of Scripture as our supreme authority in all spiritual matters. Sola Scriptura simply means that all truth necessary for our salvation and spiritual life is taught either explicitly or implicitly in Scripture. It is not a claim that all truth of every kind is found in Scripture… [it is] the perfect and only standard of spiritual truth, revealing infallibly all that we must believe in order to be saved and all that we must do in order to glorify God. That–no more, no less–is what sola Scriptura means.” (John MacArthur)

For more on this subject, please visit the Systematic Theology page.

 

Recommended reading:

Solus Christus

THE ALL-SUFFICIENCY OF CHRIST

“Before God’s judgment seat… [we] stand before God with no righteousness of our own whatsoever—we have only Christ. Indeed we have died, and Christ lives in us, so that we too will live in eternity with him. As such, our justification rests in Christ alone—who died the death we should have died and lived the life we needed to live. Nothing is left over for us to complete; Christ has done it all. He is our all-sufficient Savior.” (S.M. Baugh)

For more on the subject, please visit the Systematic Theology page.

 

Recommended reading: