Notable & Newsworthy

Here are the links and stories for the day…

Get William Edgar’s “Schaeffer on the Christian Life: Countercultural Spirituality” for 50% OFF at Westminster Bookstore

Get John Bunyan’s “The Pilgrim’s Progress” and Leland Ryken’s “A Christian Guide to Bunyan’s The Pilgrim’s Progress” for just $15 at Westminster Bookstore

Download R.C. Sproul’s “5 Things Every Christian Needs to Grow” for FREE from Reformation Trust and Ligonier Ministries

Get Timothy Witmer’s “The Shepherd Leader at Home: Knowing, Leading, Protecting, and Providing for Your Family” for only 99¢ for Amazon Kindle

Get Mark Dever and Greg Gilbert’s “Preach: Theology Meets Practice” for only $2.99 for Amazon Kindle

Get James Boice and Philip Ryken’s “14 Words from Jesus” for only $2.99 for Amazon Kindle

Enter to win an autographed copy of Brian Hedges’ “Active Spirituality”

Get Walter Brueggemann’s “Spirituality of the Psalms” for FREE for Logos Bible Software and enter to win the 24-volume collection

Get Ben Witherington’s “What’s in the Word” for FREE for Logos Bible Software and enter to win the 5-volume collection

Download a FREE copy of Iain Duguid’s “Is Jesus in the Old Testament?” from Westminster Bookstore

Enter to win a subscription to Leadership Journal from The Brave Reviews

William Schweitzer on the Insider Movement and evangelizing to Muslims

Trevin Wax with 36 notable Southern Baptists (the good, the bad, and the ugly)

Mark Jones offers a Trinitarian theology of assurance of salvation

Kevin DeYoung advises those in social networking to think before posting

“A right doctrine of providence results in a relentless devotion to prayer.” (David Platt)

“If Jesus Christ isn’t strong enough to motivate you to live biblically, you don’t know Him at all.” (Paul Washer)

Please take the time to browse the other pages on this site. You’ll find several articles, book reviews and recommendations, and even some FREE e-books. Check out the Systematic Theology page or Biblical Theology page first. Soli Deo Gloria!

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Notable & Newsworthy

This is my first time posting from my phone, so I am sure my OCD tendencies will spike due to formatting and layout… but I want to be more “active” here and my computer is on the fritz.

These are some of the links, articles, and quotes I’ve come across recently:

Win 5 Welwyn Commentaries from Evangelical Press

FREE J.I. Packer e-book on the 10 Commandments

Win Paul Washer’s 3-Volume “Recovering the Gospel” series

Win a stack of books by Jeremy Walker and Mez McConnell plus some other stuff from 20 Schemes

Get J.I. Packer’s “Evangelism and the Sovereignty of God” for FREE (audiobook)

Get Douglas Bond’s “The Poetic Wonder of Isaac Watts” for FREE (e-book) from Reformation Trust and Ligonier

Father arrested after voicing concern over undisclosed questionable content in daughter’s 9th grade reading curriculum

Kevin DeYoung on Elders and confessional subscription

Russell Moore on sexual morality and capitulating to cultural pressures for church growth

Tim Challies’ helpful explanation of how Roman Catholicism is an unbiblical perversion of the Gospel

Also, have you ever wondered “What does Jesus mean when He says, ‘to fulfill all righteousness’ (Matt. 3:15) with regard to His baptism?” Well, here is a helpful answer from Ligon Duncan:

“He doesn’t just say, it is appropriate for Me to fulfill all righteousness by being baptized. He recognizes that there is something that both He and John must do in order to fulfill the plan of God and part of that is going to be done in receiving John’s baptism. Notice as well, that He gives an explanation to John. John, I am not being baptized because I need repentance. I am being baptized in order to fulfill all righteousness.

Baptism as you know, was used in the Old Testament. It was a form of consecration. When a priest reached the age at which he was entering into his public ministry, we are told in Numbers chapter 8, that he was baptized. He was consecrated, set apart, showing that God had called him into service and that he was to serve in God’s kingdom and the Lord Jesus Christ is being consecrated to service in this baptism. What does it mean though? That He was to be baptized to fulfill all righteousness? Well, there are many, many things that that means. But let me just share a few of those things with you.

First, Jesus’ baptism was an affirmation of John’s ministry. By being baptized it was as if Jesus was saying, John I want you to baptize Me, because that will show that your message was true, your ministry was true, and it will link Me, the Messiah, with your ministry, which was to pronounce the coming of the Messiah, and it will link My ministry with your ministry as building upon it. So that is the first thing that His baptism does to fulfill all righteousness.

It also serves to relieve John’s doubts. We know from John 1:31, that John himself had been unsure about the identity of the Messiah up until this time. In fact, we are told in the Gospels elsewhere that John had his doubts later on. Jesus did not turn out to be quite who he was expecting, and he had to ask the Lord on at least one occasion, “Are You the one, or is there another?” This baptism was the Lord Jesus’ gift to John to assure him, “Yes I am the one. John, remember you baptized Me. Remember I am the one that you were preaching towards.”

This baptism also serves to confirm the message of John. It symbolizes the Lord Jesus’ identification with His people and their plight. It is as if Jesus is saying, ‘Yes, John’s message is right. You are sinners, you do need redemption from sin. And My receiving of this baptism, is My sign that I am identifying with you and I will be the sin-bearer so the baptism of repentance has efficacy.’

It is also a sign that the Lord Jesus is the Messiah. He is publicly showing and claiming that He is the Messiah who comes to take away the sins of the world. And that is why He enters into the baptism of repentance even though He is sinless. For He is the Messiah who comes to eradicate sin in the lives of His people.

The baptism also serves, and this is clear from verses 16 and 17, that God has anointed and appointed and equipped Christ for ministry. The baptism is a sign of God’s approval of the Lord Jesus. A sign that God has chosen the Lord Jesus to be Messiah on the part of His people.

And finally, the baptism fulfills all righteousness because it is a sign Christ Himself is willing to take on the role as our Mediator. He is willing to be our Redeemer. In the baptism, the Lord steps down. He enters humbly and receives the baptism. He acknowledges, Lord, I will receive all the humiliation that is necessary to fulfill My work on behalf of My people. I will take any humiliation necessary in order to save My people from their sins. The baptism shows Jesus’ willing acceptance of the Messianic role. And so John, how much he understood, we don’t know, John says, ‘Okay, Lord, I will baptize You.’

The Lord Jesus’ baptism was an act that He performed on our behalf as the mediator of the covenant of grace. He did not need the baptism of repentance. And He did not repent on our behalf. But He did identify Himself with His people as the one who would be the sin bearer and the whose baptism, the baptism of the Holy Spirit would bring renovation of our hearts and lives.”

Here is a great quote from Graeme Goldsworthy’s “According to Plan” on the work of the Holy Spirit and the temple in the New Covenant:

“Wherever the Holy Spirit takes the word of Christ and gathers people to the Savior, there is the new temple.”

JD Hall of Reformation Montana shared this excellent quote from Charles Spurgeon the other day:

“I do not hear him say, ‘Run after these people Peter and tell them we will have a different style of service tomorrow, something short and attractive with little preaching. We will have a pleasant evening for the people. Tell them they will be sure to enjoy it. Be quick Peter, we must get the people somehow.’ Jesus pitied sinners, sighed and wept over them, but never sought to amuse them.”

Review: Gospel Assurance and Warnings

The latest volume in the Recovering the Gospel series, “Gospel Assurance and Warnings,” has been published and follows “The Gospel’s Power and Message” and “The Gospel Call and True Conversion” (read my review here) in the attempt to clear up misconceptions and boldly proclaim some of the essentials of the Christian faith. Paul Washer aims to present Biblical truth as taught by faithful men throughout the historic Protestant tradition while unraveling many of the popular, but erroneous teachings that have crept into American evangelicalism. Thanks to Cross Focused Reviews for providing me with the opportunity to review Washer’s newest book.

“Gospel Assurance and Warnings” is a decent sized book (around 250 pages) that is composed of two sections. The first section is on Biblical Assurance and part two is on Gospel Warnings.

In the first two chapters, Washer writes about the false assurance of empty professors and the necessity of self-examination in the life of a Christian. The remaining chapters of the first section are essentially an exposition of the apostle John’s first epistle and covers the biblical evidence of conversion such as confession and repentance of sin (pp. 29–39), keeping God’s commandments (pp. 41–50), purification (pp. 105–114), and practicing righteousness (pp. 115–125).

The second half starts off with the claim that the modern “gospel” has been reduced to a shell of redemptive truth and provides the sobering truth that many professing Christians in the West are self-deceived due to false assurance. Whether they have prayed “the sinner’s prayer” or walked an aisle or received some kind of pastoral confirmation of conversion, Washer points out that these relatively recent inventions are not biblical representations or the doctrines of regeneration and conversion. The last three chapters of the book are an exposition of Jesus’ strong words in Matthew 7; Washer elaborates on the small gate (pp. 167–188), the narrow way (pp. 189–211), the evidence of gospel transformation (pp. 213–225), and the dangers of a false profession (pp. 228–252).

The book closes with an incredible quote by Charles Spurgeon urging us to be about our Father’s business: “If sinners will be damned, at least let them leap to hell over our bodies. And if they will perish, let them perish with our arms about their knees, imploring them to stay. If Hell must be filled, at least let it be filled in the teeth of our exertions, and let not one go there unwarned and unprayed for.” (p. 252)

I enjoyed much of this book, and as someone who is familiar with the pulpit ministry of Brother Washer, I have benefited from a lot of the content within by listening to his sermons. Anyone who has been blessed by the preaching of Paul Washer will be encouraged by “Gospel Assurance and Warnings,” and they will inevitably note familiarity and similarities between his sermons and the book. His bold stance against “decisional” regeneration, the “sinner’s prayer”, and “easy-believism” is to be commended in an era of theological compromise and downgrade. There are many people who would benefit greatly from the counsel and correction in this book.

While I agree with pretty much everything said by the author and applaud him for his thoroughly Scriptural exposé of American Evangelicalism, there are a few things that bothered me about the book. First of all, it is somewhat repetitive. To be fair, there is a lot of repetition in the apostle’s letter, and while it is a good way to drive things home and secure them in the memory banks of the reader, the author’s thoughts sound more like echoes of lament rather than didactic reinforcement. As true and important as his sentiments may be, I believe Brother Paul’s points came across loud and clear, and his book could have been shorter without sacrificing essential content.

Secondly, there seemed to be more “warning” than “assurance” in the first section of the book. Sure, topics like “false assurance” and “self-examination” require cautionary measures and must be discussed in a book like this, but even Washer’s exposition of John’s first epistle reads more like a way to tell if someone is a false convert. While this information is undoubtedly helpful, and while John’s epistle has it’s share of warnings, the purpose of his letter was to assure believers that they were recipients of eternal life. With that in mind, I thought this first section of the book did more to reinforce my thoughts about problems in evangelicalism and the rampant theological errors (and possible empty professions) perpetrated by many who claim faith in Christ. This section does focus on assurance, but it seemed to be eclipsed by the exposure of error in contemporary evangelicalism. I understand that the purpose of this book as a whole is different than that of 1 John, but I felt Washer could have been more pastoral in the “assurance” section.

Lastly, I was not impressed with the way it was ordered. I think the publisher could have done a better job with the layout. It seems that if the book sections were reversed, it would have been a better book. I know that sounds like a petty complaint, and it certainly is a minor detail that does not affect the content (definitely a matter of preference that would not cause me to demerit the book), but it is my opinion that the book would have greater efficacy in driving home the main point.

While my review may sound overly critical (which is quite possible), I am thankful for this book and would recommend it to a number of people. It would be rather difficult to recommend it to the self-deceived false converts that the book exposes, but they would surely be the people who need it the most. I would surely recommend this to pastors and preachers. Those who are already laboring to make the truths in this book known will be encouraged and those who need to apply these truths in their ministry will be challenged and hopefully convicted. The author does an excellent job of addressing downgrade in contemporary evangelicalism and puts his finger on those areas of greatest concern with the hope of revival in the churches and recovery of the biblical gospel.

For more on this subject, please visit Monergism.

Recommended reading:

Effective December 1, 2009, Federal Trade Commission guidelines state that bloggers receiving any kind of compensation should disclose that information clearly on their blog when posting a review of the product… that being said: I RECEIVED A FREE COPY OF THE BOOK.

A Reader’s Review of The Gospel Call and True Conversion

Approximately eight years ago, I was travelling from Atlanta to Chattanooga to do some street evangelism with some friends from church. I had never been involved with evangelism (and quite frankly, I am not fully convinced that I was truly converted at this time), but I thought it would be a good opportunity to serve the church and assist my friends in their ministry. On the way to the church camp in North Georgia that we were partnering with, we listened to a conference message by Paul Washer that has been dubbed “Shocking Youth Message”. I don’t remember the specific details of the car ride, but I do recall experiencing an acute sense of my own depravity and conviction of sin. This was my introduction to the ministry of Paul Washer and since then I have listened to many of his sermons and even read a book or two that he wrote.

Cross Focused Reviews has once again provided me with the opportunity to review a book by one of my favorite authors/preachers… “The Gospel Call & True Conversion” by Paul Washer.

This particular book is the second in the “Recovering the Gospel” series (the first being “The Gospel’s Power and Message”) and it aims to do just that. The gospel has been assumed, neglected, and even forgotten in our time and the purpose of this series is to restore a biblical understanding of the good news and “recover” it from contemporary mutations and distortions. Here is the series description:

“Although the Recovering the Gospel Series does not represent an entirely systematic presentation of the gospel, it does address most of the essential elements, especially those that are most neglected in contemporary Christianity. It is the hope of the author that these words might be a guide to help you rediscover the gospel in all its beauty, scandal, and saving power. It is his prayer that such a rediscovery might transform your life, strengthen your proclamation, and bring the greatest glory to God.”

The book has three parts: “The Gospel Call”, “New Hearts and the Nature of True Conversion”, and “New People and the Nature of True Conversion”. These units are comprised of a selection of Washer’s sermons.

In the first section, the author describes the biblical teaching on the “double-sided coin” of conversion… repentance and faith. He properly explains repentance as a “change of mind” (pp. 5–8), points out that it involves “sorrow for sin” (pp. 8–10) and a “personal acknowledgment and confession of sin” (pp. 10–11) as well as a “turning away from sin” (pp. 11–13), the “renunciation of works” (pp. 13–16), and “turning to God in obedient submission” (pp. 16–18). Biblical repentance also includes a life marked by “practical obedience” (pp. 18–19), and a “continuing and deepening work of repentance” (pp. 19–21). Next, Washer explains what true saving faith is. He explains that it is essentially trusting in the finished work of Christ alone, by the grace of God alone (to exclude boasting), to the glory of God alone. The author takes to task the modern evangelical traditions of “the sinner’s prayer” and “making a decision for Christ” (ch. 3–4) and finishes the unit by deconstructing a common misinterpretation of Revelation 3:20 (ch. 5).

Washer dedicates the second part to the biblical doctrine of regeneration. He explains the motive (the love of God) and end (the glory of God) in salvation (ch. 6), shows that God is both the author, sustainer, and perfecter of saving faith (ch. 7), and that sanctification (separation and cleansing) is a necessary result of justification (the legal declaration of righteousness by God upon a sinner through faith in Jesus) for those who have been adopted by the heavenly Father (ch. 8). If there is one thing about this book that I am most grateful for… it is this section. Regeneration (i.e. the new birth… being “born again”) is one of the most distorted elements of salvation that is in dire need of being “recovered”. Building upon the previous unit where he refutes the unbiblical teaching of “decisionism” (in which a person is “saved” by making a “decision” for Christ), he explains the Scriptural doctrine of divine monergism. The Bible clearly teaches that because of his sinful nature, man is separated from God and his will is in bondage to sin. Because of this depravity and enmity towards God, man is not able or willing to come to God on His terms and will not seek Him or submit to His will. Salvation is of the Lord, and the only way a sinner comes to salvation by faith in Christ is by the grace of God alone… in drawing them by His Spirit and giving them new life. One cannot seek God or believe in Christ for salvation unless they have been “born from above” by the Spirit (ch. 9–10).

Part three is about the new covenant community of God. The author devotes this section to helping the reader understand some differences between the old covenant and the new covenant. He writes:

“In the old covenant, God called a physical nation descended from Abraham to be His people, but within that great multitude of individuals, only a small number of them were truly regenerate and believing. The rest were unregenerate and carnal, and are now suffering eternal perdition. In the new covenant, God is calling forth a spiritual nation made up of Jews and Gentiles, and all of them are regenerate and believing. There is not a godly remnant in the true church; that true church is the godly remnant.” (p. 121)

Washer continues by describing the new covenant prophecies of the Old Testament and their fulfillment in Jesus Christ:

“Through the atoning work of Christ and the regenerating work of the Holy Spirit, God has made for Himself a new people. He has taken out their heart of stone and replaced it with a heart of living flesh. He has recreated them to be a chosen race, a royal priesthood, a holy nation, a people for His own possession; a people who will proclaim the excellencies of Him who has called them out of darkness into His marvelous light.” (p. 129)

The author seeks to correct unbiblical notions of ecclesiology (the doctrine of the church) and dispels contemporary accusations against the body of Christ (ch. 12), he addresses the importance of the knowledge of God in the revelation of Jesus (ch. 13), and explains division and unity within the visible church (ch. 14). Washer closes out the book by teaching about God’s covenant faithfulness and the unrelenting lovingkindness He has towards His covenant people (ch. 15)… the covenant He has with the saints is everlasting and as a perfectly faithful God, His promises to them will and must come to pass. Believers stand on the covenant promises of our Lord and trust that all things work together for the good of those who love Him and are called according to His purpose… He has begun a good work in each one of us, and He will continue to work effectually in us until the return of Christ when we will be made like Him (ch. 16).

Overall, I thought this was a pretty good book. Since it is a compilation of sermons, there are times when the book does not necessarily flow from one thought to the next, but the content is great. I would have liked to see an index with references, but nonetheless, this book is saturated with Scripture throughout and along with presenting sound biblical doctrine, it accurately defends orthodox Christianity while dismissing common contemporary misconceptions and false teachings.

For more on this subject, visit HeartCry Missionary Society.

Recommended reading:

Effective December 1, 2009, Federal Trade Commission guidelines state that bloggers receiving any kind of compensation should disclose that information clearly on their blog when posting a review of the product… that being said: I RECEIVED A FREE COPY OF THE BOOK.